Invasion Day 2019: Which Way to Justice?

Invasion Day 2019: Which Way to Justice?

26-01-2019 – As we move deeper into the 21st century, the general condition of the Aboriginal people, the original inhabitants and custodians of the continent which was later named Australia, remains precarious. A terrible reminder was the news that there were five Aboriginal youth suicides in the first weeks of the New Year, and a sixth was being treated in hospital after another attempt. Three were in Western Australia, in Perth, Port Hedland and Warmun, and one each from Adelaide and Townsville. Aboriginal children attempt suicide at five times the rate of non-indigenous children, and crushing poverty remains the largest driver of such tragic outcomes.[1] Homelessness, lack of healthcare, education and basic infrastructure for remote indigenous communities remains a critical problem, which no Australian government has even bothered to seriously address. Where Aboriginal people live in large urban areas, the systematic discrimination they face in housing, education and employment is a constant reminder of an oppression not faced by non-indigenous people and migrants who have made Australia their home.

In recent years, there has been a push to change the date of the marking of January 26 as Australia’s national day, due to the offensive nature of celebrating the founding of the nation on the very day which, in 1788, marked the beginning of a war by British colonialists against the Aboriginal people.  The movement to “Change the Date” had gained significant support amongst Australian people, with one poll showing that a slight majority – 56% would favour changing the date of Australia Day – provided there was a day which could be marked as Australia’s national day. The same poll had an overwhelming 84% of respondents stating it was important that Australia did have some day of commemoration and celebration.[2] As if to deliberately wind back this sentiment, Liberal Party Prime Minister Scott Morrison has weighed in on the side of reaction, with an edict that local councils must hold citizenship ceremonies on January 26. In addition, he has attempted to ban the wearing of thongs and board shorts at such ceremonies.[3] Apart from the clothing, this move is yet another express insult to indigenous people, and an attempt to derail the generally progressive steps behind the “Change the Date” movement. Labor Party Opposition Leader Bill Shorten has unsurprisingly joined with the Liberal Party in stating that January 26 will remain Australia Day with Labor on the government benches in Canberra.[4]

Abolish Australia Day?

Last year, the indigenous group Warriors of Aboriginal Resistance (WAR), put forward the demand “Abolish Australia Day”, counterposed to the demand “Change the Date”. WAR plays a tremendous organisational role, facilitating and enabling rallies and other events which drive the movement for Indigenous rights forward. However, we would argue that the tactics of WAR on this issue are mistaken, could lead to the groundswell of support behind “Change the Date” being nobbled, and risks alienating and turning away large numbers of people who would otherwise enthusiastically march side by side with Indigenous people. Without such mass support, the struggle for indigenous rights could become more difficult, and battles which could have been won may need to be fought again.

In one sense WAR are correct to imply that changing the date of Australia’s national day will not change the adverse material circumstances facing indigenous people. In one sense it will allow Australian nationalism to take place on another day of the year. But a mass movement which successfully changed the date of Australia’s national day would also be likely to enable a strengthening of the movement for justice for Aboriginal people, which would thereby engender more momentum behind the more far-reaching demands that are also necessary – such as a Treaty and genuine land rights. For example, a move by the Aboriginal rights movement now to abolish the result of the 1967 referendum would scarcely garner any support – and it is unlikely that any would argue that doing so would advance the Aboriginal justice movement today. In 1967, a referendum was passed which proposed to include Aboriginal people in the census, and to allow the federal government to make laws for Aboriginal people.[5] The passing of this referendum was imperfect, and not overly radical, in that it did not enact full equality between Aboriginal and non-indigenous people. However, it was a major boost for the further development of the Aboriginal rights movement – Aboriginals were officially recognised as people!  Arguably, it later enabled the movement for Aboriginal land rights to launch on the back of this victory.

Aboriginal nationalism versus white nationalism?

It is understandable that WAR spurn Australian identity, and even Australian citizenship, given the genocidal intent of the actual war which was waged against indigenous people by the colonial setter state, and continues in the form of systemic racism. WAR thus adopt Aboriginal nationalism as their credo, in opposition to Australian nationalism, or even white nationalism. Yet a separatist Aboriginal nationalism necessarily excludes the most important potential ally of the indigenous people – non-indigenous and migrant workers, who, while not experiencing the oppression of Aboriginal people, are nonetheless oppressed by the capitalism upheld by the very same colonial settler state. Non-indigenous and migrant workers have no option but to accept the Australian nationality, because it is imposed upon them. But this does not mean that they will automatically go on to adopt Australian nationalism or white nationalism. The development of working class politics – of which the Aboriginal struggle for justice is a component part – is the key to countering the development of harmful Australian or white nationalism. The degree to which working people of all resident nationalities struggle together with pro-working class indigenous people will condition the degree to which white nationalism can decisively be buried. More to the point, sustained efforts towards the overthrow of the system of production for private profit, and the initiation of socialism through the construction of working class state power, is what will finally defeat poisonous Australian and white nationalism.

Australian capitalism was founded on the dispossession of the Aboriginal people. Of this there is no doubt. WAR would no doubt agree with this fundamental proposition. However, WAR does not then go on to advocate the supersession of capitalism with socialism. WAR talks of combatting white nationalism, and allying with refugees, asylum seekers, homeless people, disabled people, Queers, Transgender people and non-white migrants to do so. But they fall short of seeking to ally themselves with the multiracial working class for the purpose of combatting the oppression of themselves and other oppressed sectors of society. Building progressive political movements – including the Aboriginal rights movement, as needed as they are, will only go so far. What is required for the ending the double oppression of indigenous people and the class oppression of non-indigenous people is the building of a multiracial vanguard workers’ party which leads a successful struggle for a workers’ republic.

In a Facebook post, WAR refer to the recent Nazi rally at St Kilda beach in Melbourne, in which ultra-right wing groups targeted African-Australians for racial harassment. They claim that the “white Nazi rallies are only able to happen because white liberalism paved the way”.[6] In this, WAR is only half correct. Liberalism, both black and white, paves the way for the potential rise of fascism. Nazism and/or fascism can only come about where the left has yet to form a workers’ party of sizeable influence, in response to the ongoing assaults against all of the oppressed by “free market” casino capitalism. If working people see no political alternative being offered to the virtually complete unanimity of the major parties, some workers will turn to the far right. Some will even embrace Nazism out of sheer desperation. Given the significant depression of the Western capitalist economies in Europe, the US and Australia since 2008, the problem of the absence of serious Marxist parties has reached a critical point. The growth of Nazism and the far right is one expression; the emergence of the “Yellow Vest” movement is another.

Prison abolition?

In addition to the “Abolish Australia Day” demand, WAR also put forward other demands working people can support. These include “Stop Black Deaths in Custody”, “Stop Taking Our Kids” and “Aboriginal Sovereignty NOT Constitutional Recognition”. At the same time, they also put forward the demand to “Shut Down Prisons”.[7] The demand for prison abolition is problematic, however. There is no disputing that the prisons are used to oppress indigenous people. One glance at statistics indicating the grossly disproportionate rate of Aboriginal incarceration in Australia will demonstrate this in spades. Over the last 10 years, the rate of Aboriginal and Torres Strait Islander people jailed has risen 88%, with indigenous people now thirteen (13) times more likely to end up in prison. Aboriginal women now make up a staggering 34% of all female prisoners, which represents a 148% increase since 1991.[8] These figures are some of the highest in the world.

Workers must be clear, though, that these are the prisons of the capitalist (Australian) state. They are the same prisons which are used to imprison impoverished non-indigenous working people who have gone astray largely due to the difficulties of living in a society of extreme inequality. Yet the catastrophically high indigenous incarceration rates indicate how the capitalist state uses racial oppression to keep working people divided, to prevent them from joining together to rise against their state. Prisons, like the courts, the police, the armed forces, the intelligence agencies and the civil service bureaucracy are the key apparatus of the class rule of capital, wielded against working people. Calling for the abolition (or “shut down”) of prisons is in practice a demand for the capitalist state to abolish itself. Working people know that injustices abound in prisons, but they instinctively sense that in the struggle to overthrow capital’s enslavement of wage earners, some prisons may well be necessary. The state itself can only be “abolished” in a global classless society of super-abundance – the higher stage of socialism. To reach that stage, the working class must first replace the capitalist state with its own workers’ state. Such a state will likely have a need for its own prisons, as well as its own courts, its own armed forces and so on. Yet these key sections of a workers’ state will only be used to hold down the remnants of the old order – those who, for example, imprisoned Aboriginal people wholesale.

Critical support for “Change the Date”

In the face of the reactionary determination of Liberal PM Scott Morrison and Labor Party “Opposition” leader Bill Shorten to enforce January 26 as Australia’s national day, we argue that workers should give critical support for the demand to “Change the Date”. This of course does not preclude raising and fighting for more far reaching demands such as: a Treaty, a program of public works specifically offering employment for Aboriginal people, the fullest possible autonomy for Aboriginal communities who desire it, and the full provision of government services (water, electricity, housing, healthcare etc.) for those who do not. The “Change the Date” demand, ergo, does not even contradict WAR’s demand for “Aboriginal Sovereignty NOT Constitutional Recognition”. We can swing behind “Change the Date” while at the same time recognising that it does not go far enough.

Marxists maintain that nations emerged as a form of human community specific to the rise and consolidation of commodity-capitalist social relations. While there is no doubt that the Australian nation was and is founded on the brutal and horrific crimes of dispossession and war against the indigenous people, it does not follow that Aboriginal (or cultural) nationalism will therefore aid their emancipation. Nations are also an aggregation of irreconcilable classes, and the two major classes which are decisive are labour and capital. It is the rule of capital – private production based on private ownership of the means of production – which is the source of the oppression of both the Aboriginal people AND the working class. Aboriginal people can thus only be liberated alongside workers brought to political power.

This does not mean a simple merging of the Aboriginal struggle into the working class struggle for socialism. It does, however, mean a struggle to form a multiracial Leninist vanguard party, combined of the most class conscious workers, pro-working class Aboriginals and migrants of all backgrounds. Such a party will then champion Aboriginal rights as a component part of the international battle against the capitalist imperialism which threatens humanity itself. The revolutionary integration of the Aboriginal rights struggle with the workers’ cause will illuminate the path to reparative justice.



PO  Box  66   NUNDAH  QLD  4012

[1] (20-01-19)

[2] (20-01-19)

[3] (20-01-19)

[4] (20-01-19)

[5] (20-01-19)

[6] (20-01-19)

[7] Ibid, 6.

[8] (20-01-19)

Change the Name! Change the Date!

26-01-16 – As we surge deeper into the 21st Century, the Australian political establishment has not yet dealt with its 18th Century history – the founding of white Australia by the invading British colonialists and the resulting genocidal war against the Aboriginal people. This war lasted 150 years and formed the basis of “Australia” as we know it today. The exact numbers of Aboriginal people who perished in this war as well as from the deadly impacts of colonisation are not known, but some estimates are as high as one million. January 26, 1788, and the landing of the first colonialists in what is now New South Wales, was essentially the first shot fired in a horrific slaughter which scarcely speaks its name. Yet January 26 is the day which the Australian capitalist class marks as “Australia Day”. Australia is one of the only countries in the world to have its national day marking a hostile invasion. Zionist Israel is another.

It is miraculous that some Aboriginal people survived, and continued to survive to this day. From children stolen by government forces, to being expelled from ancestral lands, to being herded into missions, to being unjustly incarcerated, to deaths in custody, the abuses from Australia’s rulers have continued, almost unabated. The theft and removal of Aboriginal children from their families was government policy for 60 years.[1] Between 1990 and 2008, an average of 14 Aboriginal people died in custody each year.[2] Despite every injustice imaginable being perpetrated against the oldest living culture on earth, the Australian rulers insist that the day which marked the start of all of the injustices be marked, even celebrated, as the national day. This grotesque practice cannot be anymore insulting to the Aboriginal people, and to all those with a shred of humanity. Working people should join with Aboriginal people in placing the simple demand that, at the very least, “Australia Day” must be moved to another day – any of the other 364 days of the year would suffice.

In 2008, former Prime Minister Kevin Rudd delivered an “apology” to the stolen generations. At the time it united many indigenous people and their supporters. Now, many have turned against it, as it became obvious that in essence it was lip service with nothing material behind it. In fact, Rudd went on immediately to continue the former Howard government’s military intervention in Northern Territory Aboriginal communities, rule out any form of compensation, and refuse to countenance moving Australia’s national day from January 26. In a similar way, the “Recognise” campaign – a move to recognise Aboriginal people within Australia’s national constitution – appears to be another attempt to forever sideline the movement for basic rights to somehow offset the oppression of Australia’s traditional owners. The Recognise campaign has been tasked to Reconciliation Australia – a body with an even handed sounding name, but with sinister backers. Its website proudly announces that its “supporters” include: the Department of Prime Minister and Cabinet (!), and corporate vandals such as BHP Biliton, Lend Lease, QANTAS, Rio Tinto, Woodside and the Commonwealth Bank.[3] With backers such as these, a who’s who of the capitalist elite, Reconciliation Australia is hardly going to break any establishment norms. With the appalling disparity in life outcomes between indigenous and non-indigenous people in this country, be it in health, education or employment, “Constitutional Recognition” will do little but justify continued inaction on an intolerable situation. As renowned Aboriginal rights advocate Chris Graham wrote: “Constitutional Recognition is a poor man’s treaty. It is another national apology, without compensation.”[4]

Ironically, perhaps the only way to properly “recognise” Aboriginal people as the original inhabitants and custodians of the land is with the concluding of a national treaty, or a series of treaties. The act of concluding such treaties places the current Australian government, the modern day representative of the colonial power which established it, in the position of acknowledging that what we now know as Australia could not have been founded without the violent dispossession of the original owners. It is not automatic, but it would establish a precedent which would go far beyond the Mabo and Wik High Court decisions.

The Aboriginal people themselves, despite their often heroic political resistance which is demonstrated around the country, will be hard pressed to win such a demand on their own. The indigenous people must be joined by the organised Australian working class, the body which, if sufficiently organised and politically led, has the power to lend significant weight to all battles against the millionaire class. The Trade Unions have the resources, and the interest, to assist the Aboriginal people win their liberation as part of the struggle in leading workers against the onslaught of capital. On occasion in the past, some Unions have assisted the Aboriginal struggle. For example, it was marching Unionists in August 1996 which came to the aid of Aboriginal fellow demonstrators marching on the Federal Parliament. It was the MUA which primarily came to the defence of Palm Island hero Lex Wotton, who was charged with “riot” for justifiably rising up against yet another black death in custody. Yet these instances have been few and far between, not least due to the conservative and self-serving Union officials which preside over almost all Unions today.

While workers should give scant regard to the constitution of a capitalist state with regard to indigenous peoples (e.g. Australia), it is another story entirely when it comes to the constitution of socialist state. Indeed, socialist states in our region accord equal status and even special support for the maintenance and development of the culture of indigenous peoples, regardless of how small their numbers may be. For example, the Socialist Republic of Vietnam recognises 53 indigenous peoples within Vietnam, and its constitution states that all indigenous peoples (referred to as “ethnicities”) have the right to speak and write in their language, and to promote their culture.[5] The People’s Republic of China unites 55 indigenous peoples outside the majority Han people. Under its constitution, all minority nationalities are entitled to appropriate representation on the Standing Committee of the National People’s Congress, the highest organ of state power in the world’s most populous nation.[6] The recognition and promotion of indigenous peoples and cultures in these cases has only been possible out of the waging of a successful workers’ revolution which has established a socialist republic. A socialist republic – the collective rule of the working class – has no material interest in the suppression of indigenous peoples. In fact, they are needed as equal partners. Not so for Australian capitalism, which has been built and maintained via the continual denial of their prior custodianship of the land. The oppression of the indigenous peoples can thus be finally ended by the overthrow of capitalist rule and the establishment of indigenous/non-indigenous workers’ power.


Workers League




[1] (09-01-22016)


[3] (13-01-2016)

[4] (13-01-2016)

[5] (16-01-2016)

[6] (16-01-2016)